As an undergraduate studying anthropology and urban planning, I was interested in exploring how individual health and wellbeing is often determined by food landscapes, physical surroundings, and access to transportation. As a product designer working on contemporary tech products, I became curious about how to apply these frameworks to the digital products humans use on a daily basis. I’m interested in how humans move through digital experiences, and how these experiences can augment, harm, or otherwise influence an individual’s non-digital life. As an extension, I’m primarily interested in the cultural mechanisms and myths surrounding the production of technology, the ethical impacts of ICTs, and the ways these two topics are unequivocally interconnected.
I will be a PhD student in the Yale Anthropology department starting in the fall.
These are little threads that I like to pull at. The notes below aren’t meant to be comprehensive or necessarily comprehensible, and may change over time.
I’m interested in looking at the convergence of specific abstract concepts like egalitarianism, openness, collaboration, and connection with specific physical spaces or interactions and activities. As is often the case, even though these spaces and activities come to superficially represent egalitarianism or collaboration and are constantly held up as examples of social progress, they often fail to actually manifest this because beneficial change happens through intentionality and context.
The ambiguity that results in these “open” and “equal” spaces further obfuscates the very real, still existing power structures present, and often make it harder to identify, acknowledge, and fix inequalities in the system. As an added component, these abstract concepts are often used to raise the socially progressive image of a company’s activities, while often not achieving the actual social value and instead helping the company maintain or grow its power and wealth. This is a common foundational belief and outcome present in spaces and activities like:
The Tyranny of Structurelessness by Jo Freeman, 1972
The Proper Copy by Cori Hayden, 2010
Roads and Bridges: The Unseen Labor Behind Our Digital Infrastructure by Nadia Eghbal, 2016
Within a technocracy, there is an underlying and unexamined belief that any technological progress automatically results in social progress. This allows for the production of technology without attention given to consequences, and removes ethical responsibility from the participants creating these technologies.
Birth as an American Right of Passage by Robbie Davis-Floyd, 1992
If everything is a myth, we can start looking at the ruptures between the myth and our lived reality to better understand the structures we’re operating under. For example: if open offices are so bad for businesses and humans, what myths are compelling their existence, and who benefits from their continued use?
The Power of Myth by Joseph Campbell, 1988
In what ways do new information and communication technologies embed colonial thinking in their production and deployment? What kinds of frontier myths are embedded in the discussion around growth and global “connections”? How does the deployment of technologies created by people in the West impact the people who access these services in other cultural and economic contexts?
Postcolonial Computing by Lilly Irani, Janet Vertesi, Paul Dourish, Kavita Philip and Rebecca E. Grinter, 2010
What happens when you collapse complex human problems into a “quantifiable” metric? What happens if you treat everything that isn’t quantifiable as unnecessary? How does a focus on corporate growth impact social progress?